No Earthly Light Can Show Us God

"All the lights of the world, radiant in their brilliance and wealth and flashing splendour, cannot compare with the pure, steady gleam of Faith. No earthly light can show us God. No blaze from the fires of this world can light up the mysteries of life, or reveal Eternal Truths. No!  It is the fixed, constant and unchanging ray of faith that turns darkness into day, and exchanges doubt for certainty. Faith gives not only light, but understanding and acute vision also. All that we can see, we know was made from invisible things. Faith pierces the visible and gives a glimpse of the invisible."

(The Living Pyx of Jesus, Pelligrini, 1941, p. 120)

Revisiting My Abandoned Lights

Journeying ever more deeply into the will of God, I find doors and rooms and hallways I had not expected. One of these is what I'll call the room of abandoned lights.

What I think of as "my abandoned lights" are various ideas I embraced over the years, attitudes I once considered enlightening and empowering. In time, those lights proved to be no light at all.

Some of these un-lights were initially dazzling. They appealed to my broadmindedness, that modern version of "sanctity" that basks in its politically corrected glow. There was no pesky death-to-self in the world of my abandoned lights. The Cross was not part of the scene. 'There is a way that seems right to a man, but the end of it leads to death.' (Proverbs 14:12)

By the grace of God, I cast my unlights aside when I met the One Who is Light Himself.   In time, I even began to feel that a large part of the task of a "cloistered heart" is to Carry the Fire into darkness, as well as into areas of "artificial light." 

"We can make the mistake of trying to make hard truths so palatable," writes Dan Burke at Catholic Spiritual Direction, "that we end up presenting half-truths or even worse, untruths (implied or actual).... Yes, we can and must say 'come as you are'; but we must also proclaim that the God of Love who meets us where we are, loves us too much to leave us there.  He calls us to union with Him, where we will find the Truth that sets us free to know and live an abundant life in Him."

For a look at some of the un-light we can be tempted to follow, check out this excellent link:

How the Carmelites Rescued Me From the New Age, by Anabelle Hazard  

"God is light; in Him there is no darkness." (1 John 1:5)

"The revelation of Your words sheds light, giving understanding to the simple." (Psalm 119:130)

Text not in quotes © 2015 Nancy Shuman
thecloisteredheart.org

This is a respost from our archives. It is linked to Reconciled to You and  Theology is a Verb for 'It's Worth Revisiting Wednesday.'

Still Carrying the Flame

We who fully embrace God's truth may at times feel like someone standing with a candle in an artificially lighted room. We have found, in Scripture and Holy Mother Church, the authentic fire of God's love.  Holding in our hearts this genuine, precious Light of truth, often we find ourselves in the presence of something that appears to be light, but that is no more fire than a light bulb is fire.  

We have all experienced "artificial light."  We live surrounded by it.  The world is drowning in it.  It is the "light" that says we're doing just fine without God.  It's the "light" that, if it credits God for even existing, shoves Him to the periphery and makes its own way without Him.  It reminds us, in one way after another, that humanity now considers itself "enlightened."  We have harnessed electricity, walked on the moon, decided when life is valuable enough (to us) to be born and when it's useless enough (to us) to end.  It's quite convenient and tidy, this artificial light.   It reveals the ingenuity of mankind, and it's more appealing than a messy candle that burns to a nub as it carries the flame.  It is Today's light, self-sufficient, broad-minded, politically correct - and certainly more sophisticated than the humble flame once carried by John, Peter, Paul, Benedict, Francis, Therese.  

I suppose we would feel quite foolish if we were to stand around in electrically lighted rooms holding candles.  We would know people were talking about us behind their hands, probably snickering, perhaps feeling sorry for someone so silly as to stand with an old fashioned candle in a lighted room. 

But what if there were a storm, a lightning strike, a downed power line?  What if the room suddenly fell into darkness?  It's at such times when people dash about in search of candles.

Storms come to everyone, at some time or other.  The artificial light reaches only so far.  Regardless of how bathed in self-sufficiency a person may be, eventually there is sickness, there are crises, there are times when darkness falls and the man-made lights we've relied upon all of our lives flicker out. It is often during times of storm when people go in search of Real Light.  It is then that they look for those who carry it.

As ones who live for God in the midst of the world, we are surrounded by light that is no light, or at best is temporary "this-world-light."  We might feel different from our neighbors if we're seen to be carrying the Real Thing.  We may be known as ones who don't hold the popular opinion, ones who live as if God actually exists, ones who go so far as to live as Jesus said to live.

If so, we can know we are not alone.  We can remember that God is with us, that the saints dealt with the very same thing, and that there are "carriers of the fire" all around the world, in this very age of the Church.

We can also know that God has us where He wants us, in our neighborhoods and workplaces and families.  All around, there are people who are (whether they realize it or not) looking for living, breathing examples of the Real Thing.

If storms come to their lives, such persons may be relieved to find us there, still standing firm, still caring, still giving example.

Still carrying the Flame. 

"Your light must shine before men so that they may see goodness in your acts and give praise to your heavenly Father."  (Matthew 5:16)

© 2016 N Shuman 
thecloisteredheart.org    



This is a slightly edited repost from our archives. It is linked to Reconciled To You and Theology Is A Verb for 'It's Worth Revisiting Wednesday.'  
 

Still Carrying The Fire?

Some years ago, it occurred to me that a person desiring to live totally for God might feel like someone standing with a candle in an artificially lighted room. We have found, in Scripture and Holy Mother Church, the fire of God's love.  Holding in our hearts this genuine, precious Light of truth, often we find ourselves in the presence of something that appears to be light, but that is no more fire than a light bulb is fire.  

We have all experienced "artificial light."  We live surrounded by it. The world is drowning in it. It is the "light" that says we're doing just fine without God. It's the "light" that, if it credits God for even existing, shoves Him to the periphery and makes its own way without Him. It reminds us, in one way after another, that we are now "enlightened." We have harnessed electricity, been to the moon, decided when life is valuable enough (to us) to be born and when it's useless enough (to us) to end. It's quite convenient and tidy, this artificial light. It reveals the ingenuity of mankind, and it's more appealing than a messy candle that burns to a nub as it carries the flame. It is today's light, self-sufficient and broad-minded, and certainly more sophisticated than the humble flame once carried by John, Peter, Paul, Benedict, Francis, Therese. 

I suppose we would feel quite foolish if we were to stand around in electrically lighted rooms holding candles. We would know people were talking about us behind their hands, probably snickering, perhaps feeling sorry for someone so silly as to stand with an old fashioned candle in a lighted room. 

But what if there were a storm, a lightning strike, a downed power line?  What if the room suddenly fell into darkness?  It's at such times that people dash about in search of candles. 

Storms come to everyone, at some time or other. The artificial light reaches only so far. Regardless of how bathed in self-sufficiency a person may be, eventually there is sickness, there are crises, there are times when darkness falls and the lights we've relied upon all of our lives flicker out. We've all heard of churches filling up after widespread disasters, for it is often during times of storm when people go in search of Real Light.  It is then that they look for those who carry it. 

As ones who live for God in the midst of the world, we are surrounded by light that is no light - or at best is temporary "this-world-light."  We might feel different from our neighbors if we're seen to be carrying the Real Thing.  We may be known as ones who don't hold the "popular" opinion, ones who live as if God actually exists, ones who go so far as to live as Jesus said to live.

If so, we can know we are not alone.  We can remember that God is with us, that the saints dealt with the very same thing, and that there are "carriers of the fire" all around the world, in this very age of the Church.

We can also know that God has us where He wants us, in our neighborhoods and workplaces and families. All around, there are people searching (whether they realize it or not) for living, breathing examples of the Real Thing.

When storms come to their lives, such persons might be relieved to find those who are still there, still standing firm, still caring. Still giving example. Still carrying the Flame. 

"Your light must shine before men so that they may see goodness in your acts and give praise to your heavenly Father."  (Matthew 5:16)

© 2012 and 2015 Nancy Shuman.  All Rights Reserved.
thecloisteredheart.org    

This was originally published in 2012. It is being linked with Theology Is A Verb and Reconciled To You for 'It’s Worth Revisiting Wednesday'  
 
Painting: Marianne Stokes, A Rumanian Bridesmaid 
Photo of candle via Pixabay 

My Abandoned Lights

Journeying ever more deeply into the will of God, I find doors and rooms and hallways I had not expected. One of these is what I'll call the room of abandoned lights.

What I think of as "my abandoned lights" are various ideas I embraced over the years, attitudes I once considered enlightening and empowering. In time, those lights proved to be no light at all.  

Some of these un-lights were initially dazzling. They appealed to my broadmindedness, that modern version of "sanctity" that basks in its politically corrected glow. There was no pesky death-to-self in the world of my abandoned lights. The Cross was not part of the scene. 'There is a way that seems right to a man, but the end of it leads to death.' (Proverbs 14:12)

By the grace of God, I cast my unlights aside when I met the One Who is Light Himself.   In time, I even began to feel that a large part of the task of a "cloistered heart" is to Carry the Fire  into darkness, as well as into areas of "artificial light." 

"We can make the mistake of trying to make hard truths so palatable," writes Dan Burke at Catholic Spiritual Direction, "that we end up presenting half-truths or even worse, untruths (implied or actual).... Yes, we can and must say 'come as you are'; but we must also proclaim that the God of Love who meets us where we are, loves us too much to leave us there.  He calls us to union with Him, where we will find the Truth that sets us free to know and live an abundant life in Him." 

For a look at some of the un-light we can be tempted to follow, check out this excellent link:

How the Carmelites Rescued Me From the New Age, by Anabelle Hazard  

"God is light; in Him there is no darkness." (1 John 1:5)

"The revelation of Your words sheds light, giving understanding to the simple." (Psalm 119:130)

Text not in quotes © 2015 Nancy Shuman.  All Rights Reserved.
thecloisteredheart.org   




 Painting: John Frederick Peto, Door with Lanterns

A Light for Our Way

Those who remember our earlier discussions of Real vs. artificial light might understand why Pope Francis' first encyclical has given me a real jolt.  A holy jolt, that is: a heavenly flash, a bolt of Godly illumination.  

"In speaking of the light of faith," writes His Holiness, "we can almost hear the objections of many of our contemporaries. In modernity, that light might have been considered sufficient for societies of old, but was felt to be of no use for new times, for a humanity come of age, proud of its rationality and anxious to explore the future in novel ways....  Slowly but surely, however, it would become evident that the light of autonomous reason is not enough to illumine the future; ultimately the future remains shadowy and fraught with fear of the unknown. As a result, humanity renounced the search for a great light, Truth itself, in order to be content with smaller lights which illumine the fleeting moment yet prove incapable of showing the way. Yet in the absence of light everything becomes confused; it is impossible to tell good from evil, or the road to our destination from other roads which take us in endless circles, going nowhere... (emphasis mine)"

"There is an urgent need, then, to see once again that faith is a light, for once the flame of faith dies out, all other lights begin to dim. The light of faith is unique, since it is capable of illuminating every aspect of human existence. A light this powerful cannot come from ourselves but from a more primordial source: in a word, it must come from God. Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives. Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great promise of fulfilment, and that a vision of the future opens up before us. Faith, received from God as a supernatural gift, becomes a light for our way, guiding our journey through time...." (Pope Francis, Encyclical Letter Lumen Fidei, 2013)

I am practically breathless as I read this.  No, I'm not exaggerating.  For a glimpse into why this has so hit me, click here to check out our earlier post entitled 'To Carry the Fire.'

I hope we can all take a bit of time to read, ponder and pray with Pope Francis' encyclical (available in its entirety here).  
  
It is time.  Clouds are gathering.  

Let's go light the world. 
 

This post is linked to Catholic Bloggers Network Linkup Blitz  

Full Truth and Nothing But..

As we look at "contemplative renewal," we do well to remember that all authentic renewal will line up with Scripture and Church teaching.  Anything falling short of this is not truth.  Oh, it may have some elements of truth embedded in it, but anything falling short of full truth is not the God-given contemplative renewal to which we are referring.

I mention this because, as most of us know all too painfully, the world holds forth a lot of "artificial light" at present.  It can be tough, at times, to discern.  For anyone wondering what I mean, I will include a few links at the end of this post.  

And as for me, for years I've engaged in discussions of real vs. artificial "light." The following are excerpts from a few of my letters:

1993:  I think people get into pseudo mysticism because they are literally starved for genuine contact with God.  But there are "systems of mysticism" that do not require God to be God.  They allow us to feel "mystical" without having to be accountable to Another and to surrender to Him unconditionally.  They allow us to do things our way rather than His way, and that is why a key element in the cloistered heart way of life is the acceptance of God's right to be God.  The only door into enclosure of the heart is the doorway of surrender to God.  And this surrender must be to the Person of God, to the Real God Who is revealed to us in Scripture and Church teaching.

1994:  What falls under the heading "new age" promises much without asking much of us.  We are urged to look into self.  We are encouraged to improve self.  We are not asked to die to self.  There is no exhortation to take up one's cross daily and follow Jesus.  And so there is the promise of the supernatural realm without the cost Jesus asks of us:  that of our very lives.  It is why the convenience of artificial light, light which shows the ingenuity of man, can be more appealing than fire that invites one to sacrifice self in the flame.

1995:  The contemplative renewal is about souls that proclaim Jesus Christ as our only Lord.  We do this proclaiming in prayer, in word, in deeds of love and mercy.  We adore the Lord and we "stand in the gap" for those who do not adore Him.  We speak of Truth to those who may not hear it from anyone else.  We stand in the midst of artificial light, carrying our humble flames of God's love and truth and mercy, and we cannot exchange them for anything less no matter how much the less may glitter.  May the renewal of contemplative love and truth and fire springing up here and there throughout the world continue on; may it light a world that does not even know it's steeped in darkness.

May our zeal to carry this flame never be drowned in compromise in all the years to come.. this is our prayer.  To pray for this and to work for it with every fiber of our being - this is our call.

Links:  

Dangers of New Age Movement  

Jesus Christ, the Bearer of the Water of Life

Text not in quotes © 2012 Nancy Shuman.  All Rights Reserved.
thecloisteredheart.org