Revisiting the Real Jesus

Recently I read something touting a "politically correct" (but unmistakably warned against in Scripture) lifestyle as being something Jesus would applaud. 

I immediately thought:  "Oh, really?"  

Just who, I asked, is this jesus of whom the writer is speaking?  It's definitely not the Jesus quoted and taught about in Scripture and 2,000 years of the Church.  The real Christ clearly taught against what the author was endorsing.

This is extremely important.  Nothing in our lives could be more important.  If we intend to respond to the world through the "grillwork" of God's will, a knowledge of the real Jesus is critical. 

If I am going to see the world through Scripture and the teachings of the Church, I must have a working knowledge of what these are. I cannot make them up for myself. And certainly I can't invent my own jesus, one who will approve of everything I do.. even sin. The real Jesus loves me; He genuinely loves me. He cares enough about me to correct my missteps.  

The real Jesus does not overlook the cliffs I'm blindly frolicking about on. He is not afraid of warning me about them lest He interrupt my fun. Because He loves me, He wants to protect me from the enemy of my soul

"We can make the mistake of trying to make hard truths so palatable," writes Dan Burke at Roman Catholic Spiritual Direction, "that we end up presenting half-truths or even worse, untruths (implied or actual).... Yes, we can and must say “come as you are”; but we must also proclaim that the God of Love who meets us where we are, loves us too much to leave us there.  He calls us to union with Him where we will find the Truth that sets us free to know and live an abundant life in Him."

How do I get to know the real Jesus? How do I get to know Truth?

We have a gift in the Official Catechism of the Catholic Church, which is clearly laid out and indexed.  In this treasured resource, I can find out what the Church actually teaches on a specific subject.  The Catechism is accessible, clear, and easy to understand.

Most importantly, I get to know the Real Jesus proclaimed in Scripture. For those who aren't accustomed to reading the Bible, I suggest beginning with the Gospel of John.... reading straight through, taking it slowly and prayerfully (definitely prayerfully).  Matthew, Mark and Luke reveal more and more of Him. And in the epistles, I learn what St. Paul and the other writers teach about living totally (not just partly) for Christ. 

"When someone comes preaching another Jesus than the One we preached, or when you receive a different spirit than the one you have received, or a gospel other than the one you accepted, you seem to endure it quite well."  (2 Corinthians 11:4)

May such a thing never be said of us.

Text not in quotes © N Shuman thecloisteredheart.org 

This is a repost from our archives. It is linked to Reconciled to You and Theology is a Verb for 'It's Worth Revisiting Wednesday.'  

Painting: Palma il Vecchio, Christ and the Woman Taken in Adultery

Revisiting My Abandoned Lights

Journeying ever more deeply into the will of God, I find doors and rooms and hallways I had not expected. One of these is what I'll call the room of abandoned lights.

What I think of as "my abandoned lights" are various ideas I embraced over the years, attitudes I once considered enlightening and empowering. In time, those lights proved to be no light at all.

Some of these un-lights were initially dazzling. They appealed to my broadmindedness, that modern version of "sanctity" that basks in its politically corrected glow. There was no pesky death-to-self in the world of my abandoned lights. The Cross was not part of the scene. 'There is a way that seems right to a man, but the end of it leads to death.' (Proverbs 14:12)

By the grace of God, I cast my unlights aside when I met the One Who is Light Himself.   In time, I even began to feel that a large part of the task of a "cloistered heart" is to Carry the Fire into darkness, as well as into areas of "artificial light." 

"We can make the mistake of trying to make hard truths so palatable," writes Dan Burke at Catholic Spiritual Direction, "that we end up presenting half-truths or even worse, untruths (implied or actual).... Yes, we can and must say 'come as you are'; but we must also proclaim that the God of Love who meets us where we are, loves us too much to leave us there.  He calls us to union with Him, where we will find the Truth that sets us free to know and live an abundant life in Him."

For a look at some of the un-light we can be tempted to follow, check out this excellent link:

How the Carmelites Rescued Me From the New Age, by Anabelle Hazard  

"God is light; in Him there is no darkness." (1 John 1:5)

"The revelation of Your words sheds light, giving understanding to the simple." (Psalm 119:130)

Text not in quotes © 2015 Nancy Shuman
thecloisteredheart.org

This is a respost from our archives. It is linked to Reconciled to You and  Theology is a Verb for 'It's Worth Revisiting Wednesday.'

My Abandoned Lights

Journeying ever more deeply into the will of God, I find doors and rooms and hallways I had not expected. One of these is what I'll call the room of abandoned lights.

What I think of as "my abandoned lights" are various ideas I embraced over the years, attitudes I once considered enlightening and empowering. In time, those lights proved to be no light at all.  

Some of these un-lights were initially dazzling. They appealed to my broadmindedness, that modern version of "sanctity" that basks in its politically corrected glow. There was no pesky death-to-self in the world of my abandoned lights. The Cross was not part of the scene. 'There is a way that seems right to a man, but the end of it leads to death.' (Proverbs 14:12)

By the grace of God, I cast my unlights aside when I met the One Who is Light Himself.   In time, I even began to feel that a large part of the task of a "cloistered heart" is to Carry the Fire  into darkness, as well as into areas of "artificial light." 

"We can make the mistake of trying to make hard truths so palatable," writes Dan Burke at Catholic Spiritual Direction, "that we end up presenting half-truths or even worse, untruths (implied or actual).... Yes, we can and must say 'come as you are'; but we must also proclaim that the God of Love who meets us where we are, loves us too much to leave us there.  He calls us to union with Him, where we will find the Truth that sets us free to know and live an abundant life in Him." 

For a look at some of the un-light we can be tempted to follow, check out this excellent link:

How the Carmelites Rescued Me From the New Age, by Anabelle Hazard  

"God is light; in Him there is no darkness." (1 John 1:5)

"The revelation of Your words sheds light, giving understanding to the simple." (Psalm 119:130)

Text not in quotes © 2015 Nancy Shuman.  All Rights Reserved.
thecloisteredheart.org   




 Painting: John Frederick Peto, Door with Lanterns

Full Truth and Nothing But..

As we look at "contemplative renewal," we do well to remember that all authentic renewal will line up with Scripture and Church teaching.  Anything falling short of this is not truth.  Oh, it may have some elements of truth embedded in it, but anything falling short of full truth is not the God-given contemplative renewal to which we are referring.

I mention this because, as most of us know all too painfully, the world holds forth a lot of "artificial light" at present.  It can be tough, at times, to discern.  For anyone wondering what I mean, I will include a few links at the end of this post.  

And as for me, for years I've engaged in discussions of real vs. artificial "light." The following are excerpts from a few of my letters:

1993:  I think people get into pseudo mysticism because they are literally starved for genuine contact with God.  But there are "systems of mysticism" that do not require God to be God.  They allow us to feel "mystical" without having to be accountable to Another and to surrender to Him unconditionally.  They allow us to do things our way rather than His way, and that is why a key element in the cloistered heart way of life is the acceptance of God's right to be God.  The only door into enclosure of the heart is the doorway of surrender to God.  And this surrender must be to the Person of God, to the Real God Who is revealed to us in Scripture and Church teaching.

1994:  What falls under the heading "new age" promises much without asking much of us.  We are urged to look into self.  We are encouraged to improve self.  We are not asked to die to self.  There is no exhortation to take up one's cross daily and follow Jesus.  And so there is the promise of the supernatural realm without the cost Jesus asks of us:  that of our very lives.  It is why the convenience of artificial light, light which shows the ingenuity of man, can be more appealing than fire that invites one to sacrifice self in the flame.

1995:  The contemplative renewal is about souls that proclaim Jesus Christ as our only Lord.  We do this proclaiming in prayer, in word, in deeds of love and mercy.  We adore the Lord and we "stand in the gap" for those who do not adore Him.  We speak of Truth to those who may not hear it from anyone else.  We stand in the midst of artificial light, carrying our humble flames of God's love and truth and mercy, and we cannot exchange them for anything less no matter how much the less may glitter.  May the renewal of contemplative love and truth and fire springing up here and there throughout the world continue on; may it light a world that does not even know it's steeped in darkness.

May our zeal to carry this flame never be drowned in compromise in all the years to come.. this is our prayer.  To pray for this and to work for it with every fiber of our being - this is our call.

Links:  

Dangers of New Age Movement  

Jesus Christ, the Bearer of the Water of Life

Text not in quotes © 2012 Nancy Shuman.  All Rights Reserved.
thecloisteredheart.org