Wednesday, October 21, 2015

In Substance The Same

'The Christian life is nothing else but Christ; the monastic life is nothing else but Christ. The requirements for the Christian and for the monk are in substance the same; the difference lies only in the particular kind of stress that is given to them. The Church exists so that souls should lead the life of Christ; the monastery exists for the same purpose. Whether it is union with Him in the world or in the cloister, it is union that is the soul's purpose.'

Dom Hubert Van Zeller, The Yoke of Divine Love, Templegate, 1957, p. 182

 









Painting of monk: Restout, Seated Carthusian Holding Open Book, in US public domain due to age
Silhouette of praying man via Pixabay

Tuesday, October 20, 2015

What Does This Have to Do With Me?

'The monastery is the house of God... the monk is a witness to God... an athlete, a slave in the service of his divine Master, a soldier fighting for the heavenly King, a pilgrim journeying towards the heavenly Jerusalem.' (Daniel Rees, Consider Your Call, Cistercian Publications, p. 100)

Taking another look at what it means to be a cloistered heart, I consider the monastery. I always imagine a building tucked away in the woods, perhaps on a hill, just glimpsed (by me) through a little stand of trees....

The life inside is one of prayer and living within the will of God. People who enter there - and who remain - are dead serious. They aren't playing games. They are not settling for halfway commitments and compromised yeses. They don't dabble in prayer now and then, when they need something or when they feel a touch of consolation, shooting up a Hail Mary between their favorite TV shows and a trip to the mall. They pray throughout the day and in the night. They eat, sleep, dress, work, play, sing, read, serve, breathe for Christ.

But wait. What, if anything, does this have to do with me?  My call is to live in the midst of the world.

If I'm serious about living for God, this has a lot to do with me. I believe monastic totality has a great deal to teach all of us as we serve Our Lord in our families, homes, parishes, neighborhoods, workplaces - day after day.  

'Every Christian must seek to follow Christ in obedience to the will of the Father, must pray, exercise faith and hope and love, make use of the sacraments, and live in the Spirit. Neither in the end nor in these primary means is the monk essentially different from any other Christian.... ' (Rees, p. 4)

'All who have put on Christ have heard the call to seek God. The monk is one for whom this call has become so urgent that there can be no question of postponing his response to it; he must accept forthwith.. in every Christian vocation lies the germ of a monastic vocation.'. (Louis Bouyer of the Oratory, The Meaning of the Monastic Life, PJ Kenedy and Sons, 1950, from preface)

'In every Christian vocation lies the germ of a monastic vocation.'  

It has a lot to do with me.

This is an edited repost from our achives. © 2015 N Shuman 
thecloisteredheart.org

Photos via Pixabay

Sunday, October 18, 2015

Who Shall Stand Unscathed?


        'We know but too well that we deteriorate by our friction with the world. 
        Our clothes get worse for the wear, and so do our souls.  
        The trees and flowers lose their bloom in the midst of large cities, 
        and become sickly and easily die;
        so the spirit becomes tainted with the atmosphere around it - 
        often indeed, it falls into serious disorder with complications.  
        What hubbub, what warfare, what tumult it has to live in!  
        Who shall stand unscathed, 
        loyal to faith and generous self-sacrificing love in the midst of it?  
        Men of business, in the forge and working-house of thought, 
        get away to the pure air of the country to recoup their powers.  
        Must we not do likewise - get out of the turmoil of life, 
        and enjoy the spiritual atmosphere of the retreat, 
        to restore and renew our spiritual life and vigour?' 

        (from Fervorinos from the Lips of the Master, compiled by a Religious, Pelligrini, Australia, 1940, pp. 240-241)


Photos via Pixabay

Wednesday, October 14, 2015

Revisiting the Two-Way Grille

I have realized something.

The grille works both ways.

When we speak of seeing and responding to every person and every situation through the "grillwork of the will of God," we're not talking about hiding behind a one-way mirror. Ours is usually hidden "grillwork," yes, and we can love God with all our hearts without calling a lot of attention to that fact.

But the grille works both ways. Not only do we see others through it; they can see us "through it" as well. Oh, they don't see our faces criss-crossed, and we generally look just like everyone else TO everyone else.  But if we're interacting with the world "through the will of God," sooner or later our point of view is going to show.

My realization occurred when I saw (again) the symbol used by some as a sign of solidarity with persecuted Christians. I considered what it would take to boldly proclaim "I am a follower of Jesus Christ" when facing an executioner.  I will not deny Him, I cannot follow other gods, I live for Jesus, I am firmly and forever Christian... could I make such proclamations? I like to think so.

But wait. Do I, in my comfortable everyday life, ever downplay or hide the fact that I'm Christian? Do I sometimes, with some people, feel embarrassed about my love of God / stance on life issues / stance on moral issues? Do I fear ridicule, teasing, arguments, being called a holy roller or a holier-than-thou?  Am I ever hesitant to wear a cross, or to hang a crucifix on the wall of my home? Am I concerned that others will think I'm not politically correct?

A woman entering a fully cloistered monastery gets past these issues. She has to. She will interact with family and friends through the grille for the rest of her life, and she'll always be recognized (instantly) as a follower of Jesus. Those meeting her will not forget that she's a Christian; they'll be reminded every time they see her through the bars. She has decided to live for God and to allow others to see her doing so.

When I stand up for Scripture and authentic Church teaching, I'm allowing myself to be seen as a dedicated follower of Christ. I am standing in genuine solidarity with my Christian brothers and sisters throughout the world. I am saying, in effect, that Jesus is my Lord and Savior, and I'm willing to let the whole wide world know that. I choose to live inside the grillwork of the will of God.

The grille works both ways.


Reconciled to You and Theology is a Verb for 'It's Worth Revisiting Wednesday..