Thursday, October 30, 2014

What Makes a Monastery?



'It is monastic life which signifies a monastery, 
and the fact has no vice versa. 
The most 'correct' monastery building 
in the world would not be a monastery 
if monastic life did not pulse within it.'

 




Tuesday, October 28, 2014

He is Looking Upon Me


'Granting that we are always in the presence of God, 
yet it seems to me that those who pray are 
in His presence in a very different sense; 
for they, as it were, see that He is looking upon them, 
while others may go for days on end 
without even recollecting that God sees them.'

St. Teresa of Avila



Painting: Julian Falat

Saturday, October 25, 2014

Will the Real Jesus Please Stand Up? (a repost)

The following is a slightly edited re-post from eight months ago: 

Recently I read something touting a "politically correct" (but unmistakably warned against in Scripture) lifestyle as being something Jesus would applaud. 

I immediately thought:  "Oh, really?"  

Just who, I asked, is this Jesus of whom the writer is speaking?  It's definitely not the Jesus quoted and taught about in Scripture and 2,000 years of the Church.  The real Christ clearly taught against what the author was endorsing.

This is extremely important.  Nothing in our lives could be more important.  For those of us who want to respond to the world through the "grillwork" of God's will, a knowledge of the real Jesus is critical. 

If I am going to see the world through Scripture and the teachings of the Church, I must have a working knowledge of what these are.  I cannot make them up for myself.  And certainly I can't invent my own jesus, one who will approve of everything I do.. even sin.  The real Jesus loves me; He genuinely loves me.  He cares enough about me to correct my missteps.  

The real Jesus does not overlook the cliffs I'm blindly frolicking about on. He is not afraid of warning me about them lest He interrupt my fun.  Because He loves me, He wants to protect me from the enemy of my soul

"We can make the mistake of trying to make hard truths so palatable," writes Dan Burke at Roman Catholic Spiritual Direction, "that we end up presenting half-truths or even worse, untruths (implied or actual).... Yes, we can and must say “come as you are”; but we must also proclaim that the God of Love who meets us where we are, loves us too much to leave us there.  He calls us to union with Him where we will find the Truth that sets us free to know and live an abundant life in Him."

How do I get to know the real Jesus?

Ah, we have such a gift in the Official Catechism of the Catholic Church, which is clearly laid out and indexed.  In this treasured resource, I can find out what the Church actually teaches on a specific subject.  The Catechism is accessible, clear, and easy to understand. 

Most importantly, I get to know the Real Jesus proclaimed in Scripture. For those who aren't accustomed to reading the Bible, I suggest beginning with the Gospel of John.... reading straight through, taking it slowly and prayerfully (definitely prayerfully).  Matthew, Mark and Luke reveal more and more of Him. And in the epistles, I learn what St. Paul and the other writers teach about living totally (not just partly) for Christ. 

"When someone comes preaching another Jesus than the One we preached, or when you receive a different spirit than the one you have received, or a gospel other than the one you accepted, you seem to endure it quite well."  (2 Corinthians 11:4)

May such a thing never be said of us.


Painting:  Carl Heinrich Bloch, Jesus Tempted

Thursday, October 23, 2014

When God Dwells Within Me


'How can living surrounded by unfriendly hearts 
do me any harm when I enjoy full happiness within my soul? 
Or how can having kind hearts around me 
help me when I do not have God within me? 
When God dwells within me, who can harm me?'

St. Faustina, Diary 455



Painting: Samuel Melton Fisher, Flower Makers 1896

Sunday, October 19, 2014

Eight Steps to a Cloistered Heart

A person stepping into the physical enclosure must move forward. She does not become cloistered simply by standing outside the door looking in. She does not wait for someone to pick her up and carry her.

She walks to the enclosure door and steps inside.

If I am to be cloistered in heart, I must step as well. Not just once, but many times. I must step toward the cloister, then over the threshold, then ever more deeply into the cloister of God's will. I am to do this in every circumstance of my life.

Each step is a step away from self-will and toward the will  of God.

Perhaps I can look at some of the steps I have seen so far. In the interest of full disclosure, I will say that what I'm sharing here is an adaptation of the 'steps' outlined in the book The Cloistered Heart (yes, there is a book; it can be found by clicking this line). The 'steps' were originally written in my journal, and at that time there were thirteen of them. Because I like to keep blog posts as short as possible, and because what I've 'seen so far' extends (now) twenty-two years beyond that first seeing, I am condensing and adapting this content.

Let's look at what eight 'condensed' steps might look like today; now that they've seen a bit more wear.....

1. Attraction.  My attraction is to God. I am drawn to God as a Person, to the one true God Who has revealed Himself to us in Scripture and in 2,000 years of authentic Church teaching. I am drawn to the Person of Jesus Christ. I want to know Him, love Him, serve Him. I want to live for Him, entirely.

2. Recognition.  I recognize the truth that I'm a sinner, that I fail. I recognize the fact that I cannot take one step toward God without His help. I recognize my need for His grace every day of my life.

3. Realization. I realize that living entirely for God, and thinking of myself as 'cloistered' in Him, is more than simply picturing myself enclosed with Jesus. It is making a specific decision to live within God's will. It is in this step that I realize that heart cloister carries a real price. Cloistered life is a life of real surrender, real death to self, allowing oneself to be made into a total yes to God. Am I willing to accept God's grace that I may pay such a price?

4. Admission. I admit that I do not, by nature, love the will of God. I do not, by nature, want to be 'enclosed' in it. I admit that I really want to be in control of my own life, that I may even feel I'm entitled to such control, that I am frightened to say yes to God unless I know in advance what He will ask of me. I may feel powerfully drawn to give God an unconditional yes, yet part of me keeps holding back.

5. Asking.  Having admitted that I do not, by nature, want to live 'enclosed' in the will of God, I ask for grace to say yes anyway. 

6. Choosing.  By an act of my will and and with the grace of God, I choose to surrender totally to Him and to live enclosed in His will. With this choice, I am 'stepping into the enclosure.'

7. Living.  I live for Jesus in the midst of the world. I learn what it means to view every circumstance through the 'grillwork' of God's will. I do not do this in my own power, but with the grace of God. This step is a kind of 'natural novitiate,' in which I learn to live more and more for God. I cannot do this without spending time, each day, with Jesus in prayer.

8. Shining.  Because my life is being lived in God's love, I find myself 'carrying the fire' of His love and truth into the lives I touch. I spread love by my actions, my words, my continued choices to live in God's will. These choices will be seen by others, and at times they may not be popular. But I have made my decision, and through the grace of God I want nothing other than to stick with it. I now wear the habit of a cloistered heart. 

'Fear not and do not stand in awe of what this people fears. Venerate the Lord, that is, Christ, in your hearts. Should anyone ask you the reason for this hope of yours, be ever ready to reply, but speak gently and respectfully.' (1 Peter 3:14-16)



   


Paintings: Caspar David Friedrich (woman on stairs)
               Kovács, Stairs at Subiaco.1844






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